The six days of creation proved especially attractive among the fathers as a subject for commentary, with Basil the Great and Ambrose producing well-known Hexaemerons. Similarly, Augustine devoted portions of five works to the first chapter of Genesis.

As in previous volumes within the Ancient Christian Commentary on Scripture, the range of comment contained in Genesis 1--11 spans from the first century to the eighth, from East to West, and from Greek and Latin speakers to Syriac. Especially helpful in this volume is editor Andrew Louth's supply of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers' flow of thought.

Genesis 1--11 opens up a treasure house of ancient wisdom--allowing these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.
 

Among the principal Greek-speaking commentators included within this volume, readers will find Origen, Didymus the Blind, John Chrysostom and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augusstine of Hippo, Caesarius of Arles and Bede the Venerable. Ephrem the Syrian is the most commonly cited Syriac-speaking interpreter, while the fifth-century Catena on Genesis provides access to such fathers as Eusebius of Caesarea, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Didymus of Alexandria, Epiphanius of Salamis, Irenaeus of Lyons, Eusebius of Emesa, Severian of Gabala and Theodore of Mopsuestia among others.

Varied in texture and nuance, the interpreters cited provide a wealth of ancient wisdom, some appearing here in English translation for the first time, to stimulate the mind and nourish the soul of the church today.
 

This Ancient Christian Commentary on Exodus through Deuteronomy bears ample witness to this new way of reading these ancient texts. Among the earliest interpreters whose works remain extant is Origen, who virtually single-handedly assured the Old Testament a permanent place within the Christian church through his extensive commentary and reflection. His twenty-seventh homily on Numbers is particularly noteworthy for his interpretation of the forty-two stopping places in the desert wanderings as the forty-two stages of growth in the spiritual life.

Among Greek-speaking interpreters, the current volume draws widely on John Chrysostom, Clement of Alexandria, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Cyril of Alexandria, Theodoret of Cyr and John of Damascus. Among Latin-speaking interpreters, quotations from Augustine, Ambrose, Jerome, Peterius, Caesarius of Arles, Cassiodorus and Isidore are found in abundance. Ephrem and Aphrahat are represented among Syriac speakers. Numerous other interpreters are present from each grouping.

Varied in texture and nuance, the interpreters included in this volume edited by Joseph T. Lienhard display a treasure house of ancient wisdom that speaks with eloquence and intellectual acumen to the church today.
 

Of extant commentaries on Ecclesiastes none is so profound as the eight homilies of Gregory of Nyssa, even though they cover only the first three chapters of the book. Joining Gregory among those most frequently excerpted in this volume are Augustine, Ambrose, Gregory the Great, Origen, John Cassian, John Chrysostom, Athanasius, Bede the Venerable and Jerome. Gregory of Nazianzus, Basil the Great and Cyril of Jerusalem lead a cast of other less frequently cited fathers, and then there remains a large cast of supporting players, some of whose work is translated here into English for the first time.

This volume edited by J. Robert Wright thus offers a rich trove of wisdom on Wisdom for the enrichment of the church today.
 

For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry of Jesus of Nazareth. As such, the prophet's words were a rich source of theological reflection concerning their Lord and a vital aid in their defense against the objections of the Jews that Jesus was the promised Messiah. The interpretation of Jesus' ministry in light of Isaiah's prophecy was not a theological innovation on their part, but rather a following of the path blazed by the New Testament writers and Jesus himself.

Among passage-by-passage commentaries cited here are those by Eusebius of Caesarea, Jerome, Cyril of Alexandria and Theodoret of Cyr, as well as one attributed to Basil of Caesarea. John Chrysostom preached a series of homilies on Isaiah of which most of those extant concern the first eight chapters, though Chrysostom frequently cites Isaiah in numerous homilies on other books. Augustine of Hippo, Gregory the Great and Bede the Venerable frequently cited passages from Isaiah 1—39 as did many other fathers in defending the Christian faith from Jewish critics.

Edited by Steven A. McKinion, this volume of the Ancient Christian Commentary on Scripture offers readers access to materials ranging from East to West and from the first through the eighth centuries, some appearing in English translation for the first time. Within this treasure house are riches to illumine the mind and fire the heart.
 

The church fathers mined the Old Testament throughout for prophetic utterances regarding the Messiah, but few books yielded as much messianic ore as the Twelve Prophets, sometimes known as the Minor Prophets, not because of their relative importance but because of the relative brevity of their writings.

Encouraged by the example of the New Testament writers themselves, the church fathers found numerous parallels between the Gospels and the prophetic books. Among the events foretold, they found not only the flight into Egypt after the nativity, the passion and resurrection of Christ, and the outpuoring of the Spirit at Pentecost, but also Judas's act of betrayal, the earthquake at Jesus' death and the rending of the temple veil. Detail upon detail brimmed with significance for Christian doctrine, including baptism and the Eucharist as well as the relation between the covenants.

In this rich and vital resource edited by Alberto Ferreiro you will find excerpts, some translated here into English for the first time, from more than thirty church fathers, ranging in time from Clement of Rome, Justin Martyr and Irenaeus (late first and early second centuries) to Gregory the Great, Braulio of Saragossa and Bede the Venerable (late sixth to early eighth centuries). Geographically the sources range from the great Cappadocians--Basil the Great, Gregory of Nazianzus, Gregory of Nyssa--John Chrysostom, Ephrem the Syrian and Hippolytus in the East to Ambrose, Augustine, Cyprian and Tertullian in the West and Origen, Cyril and Pachomius in Egypt.

Here is a treasure trove out of which Christians may bring riches both old and new in their understanding of these ancient texts.